June 5, 2020 The Newspaper Serving LGBT Los Angeles

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Lorem ipsum dolor sit amet, consectetur adipiscing elit. Duo Reges: constructio interrete. Sed tamen intellego quid velit. Ergo et avarus erit, sed finite, et adulter, verum habebit modum, et luxuriosus eodem modo. Profectus in exilium Tubulus statim nec respondere ausus; Nemo nostrum istius generis asotos iucunde putat vivere. Nulla erit controversia.

Temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae.

Est igitur officium eius generis, quod nec in bonis ponatur nec in contrariis.

Ergo instituto veterum, quo etiam Stoici utuntur, hinc capiamus exordium. Quando enim Socrates, qui parens philosophiae iure dici potest, quicquam tale fecit? Octavio fuit, cum illam severitatem in eo filio adhibuit, quem in adoptionem D. Sed quod proximum fuit non vidit. Heri, inquam, ludis commissis ex urbe profectus veni ad vesperum. Saepe ab Aristotele, a Theophrasto mirabiliter est laudata per se ipsa rerum scientia; Quare obscurentur etiam haec, quae secundum naturam esse dicimus, in vita beata; Nam illud vehementer repugnat, eundem beatum esse et multis malis oppressum.

Qua ex cognitione facilior facta est investigatio rerum occultissimarum.

Serpere anguiculos, nare anaticulas, evolare merulas, cornibus uti videmus boves, nepas aculeis. Sit enim idem caecus, debilis. Stoici autem, quod finem bonorum in una virtute ponunt, similes sunt illorum; An eum discere ea mavis, quae cum plane perdidiceriti nihil sciat?

Sic enim censent, oportunitatis esse beate vivere.

Quod dicit Epicurus etiam de voluptate, quae minime sint voluptates, eas obscurari saepe et obrui. Summus dolor plures dies manere non potest? Nondum autem explanatum satis, erat, quid maxime natura vellet. Quoniam, si dis placet, ab Epicuro loqui discimus. A mene tu? Paulum, cum regem Persem captum adduceret, eodem flumine invectio? Ita fit cum gravior, tum etiam splendidior oratio. Haeret in salebra.

Nihil minus, contraque illa hereditate dives ob eamque rem laetus. Sed plane dicit quod intellegit. Quem Tiberina descensio festo illo die tanto gaudio affecit, quanto L. Minime vero, inquit ille, consentit. Quaero igitur, quo modo hae tantae commendationes a natura profectae subito a sapientia relictae sint. Ubi ut eam caperet aut quando?

Hoc est non modo cor non habere, sed ne palatum quidem.

Profectus in exilium Tubulus statim nec respondere ausus; Nam quibus rebus efficiuntur voluptates, eae non sunt in potestate sapientis. Atque ab his initiis profecti omnium virtutum et originem et progressionem persecuti sunt. Nobis aliter videtur, recte secusne, postea; Ego vero volo in virtute vim esse quam maximam;

Sic consequentibus vestris sublatis prima tolluntur.

Sed id ne cogitari quidem potest quale sit, ut non repugnet ipsum sibi. Sed eum qui audiebant, quoad poterant, defendebant sententiam suam. At ego quem huic anteponam non audeo dicere;

An ea, quae per vinitorem antea consequebatur, per se ipsa curabit? Quo tandem modo? Varietates autem iniurasque fortunae facile veteres philosophorum praeceptis instituta vita superabat. Quorum altera prosunt, nocent altera. Tu autem inter haec tantam multitudinem hominum interiectam non vides nec laetantium nec dolentium? In motu et in statu corporis nihil inest, quod animadvertendum esse ipsa natura iudicet? Voluptatem cum summum bonum diceret, primum in eo ipso parum vidit, deinde hoc quoque alienum; Et ille ridens: Video, inquit, quid agas; Quae cum ita sint, effectum est nihil esse malum, quod turpe non sit.

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